Caxuulikom Investigation: Jack Parsons, the Collins Elite,…
Strange Tales
Caxuulikom Investigation: Jack Parsons, the Collins Elite, and Contact With Entities Outside Our Dimension
Few threads in modern conspiracy culture are as explosive as the one that links Jack Parsons, the Collins Elite, occult ritual, UFO manifestations, and contact with entities from outside our dimension. It is a theory…
Art Grindstone is the hard-nosed storyteller behind Unexplained.co, a veteran investigator whose life’s work sits at the crossroads of the paranormal, fringe science, and the shadows most people try not to look into. With decades spent chasing impossible stories — black-budget psychic programs, vanished Cold War experiments, desert rituals that sparked UFO waves, and the strange phenomena buried in America’s forgotten backroads — Art brings a rare combination of skepticism, awe, and journalistic precision. He’s not here to debunk. He’s not here to blindly believe. He follows the evidence wherever it leads — even when it leads someplace deeply uncomfortable. Known for his immersive, cinematic style and his ability to turn obscure research into gripping narrative, Art has built a devoted following across podcasts, long-form features, documentaries, and serialized investigations. His interviews are direct. His analysis is unflinching. His voice has become a staple in the modern paranormal renaissance — the guy people turn to when a story is too strange, too complex, or too dangerous for anyone else to touch. Off-mic, Art works with a distributed network of researchers, archivists, and field operatives who help surface the stories mainstream media ignores. On-mic, he transforms their findings into meticulous, high-impact reporting that refuses to insult the intelligence of true believers. His philosophy is simple: Take the phenomenon seriously. Treat the audience with respect. Tell the story as if the world depends on it — because sometimes it does. When Art Grindstone digs into a case, he isn’t just chasing a mystery. He’s tracing the fault lines of reality itself.
9 min · 1,949 words
In This Report(17)
Few threads in modern conspiracy culture are as explosive as the one that links Jack Parsons, the Collins Elite, occult ritual, UFO manifestations, and contact with entities from outside our dimension. It is a theory complex that refuses to stay in one category. It is not just UFO lore. It is not just occult history. It is not just a Cold War religious panic inside government. It is all of them at once — a sprawling underground narrative where rockets, ritual, intelligence, and nonhuman contact blur together.
At the center of that tangle is a strange keyword that has started gaining traction among high-strangeness researchers: caxuulikom. Depending on who is using it, the term functions as a label for a larger theory cluster involving ritual contact, intelligence suppression, demon-or-alien ambiguity, and the possibility that some of history’s most important UFO-adjacent events were not technological at all, but interdimensional.
This investigation pulls the strands together: Jack Parsons, the Babalon Working, the Collins Elite, the intelligence community’s fear of “demonic” UFOs, and the recurring belief that certain rituals or altered states can open contact with beings that do not come from another planet so much as from outside our visible dimensional frame.
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What Is Caxuulikom?
The term caxuulikom is still niche, but in the context of modern conspiracy and occult-UFO discourse it is increasingly used as a shorthand for a connected body of ideas rather than a single neat doctrine. It points toward a worldview in which UFOs, psychic manifestations, ritual contact, and intelligence secrecy all belong to the same hidden architecture.
In that framework, “caxuulikom” is not just about extraterrestrials. It is about contact phenomena — especially contact that appears to emerge through ritual, altered consciousness, or symbolic openings rather than through straightforward spacecraft encounters.
That is why it naturally overlaps with two of the most combustible names in this world: Jack Parsons and the Collins Elite.
Why Jack Parsons Keeps Returning in UFO Conspiracy Culture
Jack Parsons is a uniquely dangerous figure in the mythology of the unexplained because he was real, brilliant, and already strange enough that almost any theory can attach itself to him without feeling forced. He helped pioneer American rocketry, worked in circles that eventually fed into the early U.S. aerospace establishment, and at the same time immersed himself in Aleister Crowley’s magical system.
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That alone would guarantee him an afterlife in conspiracy culture. But Parsons is not remembered simply as an eccentric scientist. He is remembered as a man who may have tried to ritually contact nonhuman forces — and whose actions, in the eyes of some believers, may have “opened” something.
This is the heart of the Jack Parsons myth engine: the idea that the same man helping propel America into the age of rockets may also have been helping tear open a door between worlds.
We have already covered part of this territory in Jack Parsons & Demons: Did Rockets Summon UAPs?, which explores how Parsons became central to later theories connecting occult ritual with anomalous aerial phenomena.
The Babalon Working and the Theory of a Dimensional Opening
No part of the Parsons story matters more to conspiracy audiences than the Babalon Working. Conducted in 1946 with L. Ron Hubbard in a ritual framework derived from Thelemic magic, the Working has been interpreted in wildly different ways — as ceremonial theater, sex magic, symbolic invocation, psychological drama, or an attempt to anchor a feminine spiritual force into the world.
But among conspiracy theorists, the most extreme interpretation is also the most enduring: that Parsons did not merely perform a ritual. He opened a channel.
In this theory, the Babalon Working was not a metaphor but an operational event. It created a breach, weakened a barrier, or invited contact with intelligences that do not fit neatly into religious or extraterrestrial categories. This is where the language gets slippery: some call them demons, some ultraterrestrials, some interdimensionals, some entities. The labels change. The core claim does not.
That claim is simple: after Parsons, something began to seep through.
How the Collins Elite Fits Into the Same Story
The Collins Elite appears in UFO conspiracy lore as a shadowy faction within or adjacent to the U.S. defense/intelligence apparatus that allegedly concluded UFOs were not alien spacecraft but demonic or deceptive entities. In that story, they are the internal opposition to the “nuts and bolts” UFO interpretation.
For the Collins Elite worldview, the greatest danger was not invasion from space. It was spiritual contamination disguised as technology.
That is why the Parsons connection is so volatile. If the Collins Elite theory is true, then occult contact attempts like Parsons’ rituals would not be fringe side stories. They would be central evidence that at least some modern UFO phenomena were invited into human experience through ritual and consciousness manipulation rather than discovered through radar and air defense.
Entities Outside Our Dimension: Alien, Demonic, or Both?
This is where the caxuulikom framework becomes most useful. The old debate asks: are these beings aliens or demons? The newer and more sophisticated version asks whether that binary is itself too primitive.
Many contemporary researchers in high-strangeness circles now lean toward a third option: that the phenomenon is interdimensional. In other words, these intelligences may not be “from space” in the ordinary sci-fi sense, and they may not fit traditional theological language either. They may instead emerge from some adjacent layer of reality that humans experience through ritual, altered consciousness, electromagnetic anomalies, symbolic triggers, and rare contact states.
This is why the alien-vs-demon debate never resolves cleanly. Both interpretations may be attempts to describe the same category of encounter using different cultural vocabularies.
For conspiracy audiences, this ambiguity is not a weakness. It is the hook.
Why Intelligence and Aerospace Connections Make the Story Harder to Dismiss
If this were only an occult-history story, it would remain niche. If it were only a UFO theory, it would be just another subgenre. What gives it unusual power is the overlap with aerospace, Cold War secrecy, and intelligence culture.
Parsons was not a random occultist. He was entangled with the birth of modern American rocketry. The Collins Elite, if the lore around them is even partly grounded in reality, represents a faction inside the security state that believed the threat was not technological but metaphysical. Put those together and you get a terrifying implication: that the same institutions building advanced aerospace systems may also have been haunted by the fear that some phenomena cannot be understood as machinery at all.
This is where caxuulikom becomes more than a keyword. It becomes a theory of hidden architecture — a way of naming the overlap between ritual contact, state secrecy, and the dimensional hypothesis.
The Sybil Leek Thread and Ritual Intelligence Curiosity
Another reason this framework keeps expanding is that Parsons is not the only figure who appears in these stories. Cases like the one we covered in CIA Séance with Sybil Leek: The Evidence They Hid? suggest that the intelligence world has long flirted with psi, ritual, séance culture, or at least the possibility that altered states could reveal actionable information.
That does not prove intelligence agencies believed in literal demons. But it does show that segments of the security state were willing to investigate weird methodologies far beyond ordinary public assumptions.
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And once you accept that possibility, the Parsons-to-Collins line stops sounding like a purely fictional bridge. It starts sounding like the sort of hidden conceptual corridor a classified system might actually explore in secret while publicly denying it.
Why This Theory Is So Addictive to Conspiracy Audiences
The reason the Jack Parsons / Collins Elite / caxuulikom nexus is so effective is that it satisfies multiple conspiracy appetites at once:
It has a real historical anchor. Parsons existed, mattered, and was deeply involved in both science and occultism.
It offers hidden continuity. The story suggests a through-line from ritual magic to modern UFO secrecy.
It blurs categories. Demon, alien, interdimensional intelligence, psychic phenomenon, and occult entity all become overlapping interpretations.
It implicates institutions. If intelligence factions studied this seriously, then public explanations may have been incomplete from the start.
It never closes. Because the theory sits in ambiguity, it can survive debunking and continually absorb new anomalies.
That last point matters. A closed conspiracy dies. An open-ended one mutates. This one has survived because it is less a claim than a framework for connecting claims.
The Skeptical Counterpoint
An honest investigation has to say this clearly: none of the above proves that Jack Parsons literally opened a portal, that the Collins Elite exists exactly as described in UFO lore, or that entities outside our dimension are contacting humanity through occult ritual.
There is a lot of retrospective myth-building here. Conspiracy culture is extremely good at stitching together symbolic resonance after the fact. Parsons is an irresistible target for that process because he was already the perfect fusion of scientist, mystic, and historical lightning rod.
Likewise, the Collins Elite story may contain exaggerations, distortions, or recycled rumor structures. It survives partly because it provides a theological explanation for UFO phenomena that many people find more emotionally satisfying than “advanced unknown craft.”
But skepticism does not erase why the theory matters. It only changes the frame from “is this literally true?” to “why does this story keep returning with such force?”
Our Investigation: What Caxuulikom Really Represents
In practical terms, caxuulikom appears to represent a cluster of beliefs about hidden contact architectures. It is less about a single final answer and more about a way of reading the entire modern mystery landscape.
In that reading:
Parsons represents the ritual opening
the Collins Elite represents the classified theological panic
UFO phenomena represent the public symptom
entities outside our dimension represent the hidden source
That is the full theory structure. And once you see it, you understand why this topic is so fertile. It does not merely ask whether UFOs are real. It asks what kind of reality we are actually dealing with.
FAQ
Frequently Asked Questions
What does caxuulikom mean in this context?
In this context, caxuulikom refers to a cluster of theories linking occult contact, UFO phenomena, intelligence secrecy, and entities that may exist outside ordinary human dimensional perception.
How is Jack Parsons connected to interdimensional entity theories?
Parsons is connected through the Babalon Working and later interpretations that his rituals may have invited or opened contact with nonhuman intelligences, not necessarily extraterrestrial in the usual sense.
What is the Collins Elite supposed to believe about UFOs?
The Collins Elite theory claims a hidden faction inside or near U.S. intelligence concluded that UFOs were not alien spacecraft but deceptive spiritual or demonic intelligences.
Are these entities supposed to be aliens or demons?
That is the core dispute. Many modern researchers use an interdimensional model instead, arguing that both “alien” and “demon” may be cultural labels for the same class of nonhuman encounter.
Why does this theory attract conspiracy fans so strongly?
Because it combines real history, occult ritual, aerospace secrecy, intelligence mythology, and unresolved UFO questions into one narrative that feels both hidden and plausible within the broader conspiracy imagination.
Art Grindstone is the hard-nosed storyteller behind Unexplained.co, a veteran investigator whose life’s work sits at the crossroads of the paranormal, fringe science, and the shadows most people try not to look into. With decades spent chasing impossible stories — black-budget psychic programs, vanished Cold War experiments, desert rituals that sparked UFO waves, and the strange phenomena buried in America’s forgotten backroads — Art brings a rare combination of skepticism, awe, and journalistic precision. He’s not here to debunk. He’s not here to blindly believe. He follows the evidence wherever it leads — even when it leads someplace deeply uncomfortable. Known for his immersive, cinematic style and his ability to turn obscure research into gripping narrative, Art has built a devoted following across podcasts, long-form features, documentaries, and serialized investigations. His interviews are direct. His analysis is unflinching. His voice has become a staple in the modern paranormal renaissance — the guy people turn to when a story is too strange, too complex, or too dangerous for anyone else to touch. Off-mic, Art works with a distributed network of researchers, archivists, and field operatives who help surface the stories mainstream media ignores. On-mic, he transforms their findings into meticulous, high-impact reporting that refuses to insult the intelligence of true believers. His philosophy is simple: Take the phenomenon seriously. Treat the audience with respect. Tell the story as if the world depends on it — because sometimes it does. When Art Grindstone digs into a case, he isn’t just chasing a mystery. He’s tracing the fault lines of reality itself.
